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Home > Feature > The Two Tales of Falun Gong:Radicalism in A Traditional Form > Appendix
Appendix 9: Bibliography
The two tales of Falun Gong: radicalism in a traditional form
Adjust font size:   Close New Threads By: Zixian Deng & Shi-min Fang

Barnhart, J. E. and M. A. 1981. A Naturalistic View of Religious Conversion. GA: Mercer University Press.
Barnhart. J. E. 1992. Rationality and Ethnocentricism. Southwest Philosophical Studies. 14 (Spring): 26-33.
Beckford, James A., and International Sociological Association. Research Committee 22. 1986. New religious movements and rapid social change. London; Calif.; Paris: Sage Publications.
Beijing Review. 1999. Falun Gong in the eyes of medical workers. Beijing Review, 10.
Bei Zhi. 1999a-c. A Buddhist View of Falungong (A-C). www.xys.org/pages/falun (In Chinese).
Charney. Evan. 1999. Cultural Interpretation and Universal Human Rights: A Response to Daniel A. Bell. Political Theory. 27(6) December: 840-848
Chen, Xingqiao. 1998. On Falungong. Dharma Voice 1998(6, 7) (In Chinese).
Bell, Daniel. 1998. The Limits of Liberal Justice. Political Theory 26(4) October: 557-582.
Deng, Zixian. 1999a-m. Critiques of Falungong (A-M). www.xys.org/pages/falun (In Chinese).
Fang, Shi-min. 1999a-j. Anatomy of Falungong (A-J). www.xys.org/pages/falun (In Chinese).
Feinberg, J. 1973. Social Philosophy. Englewood Cliffs, NJ: Prentice-Hall.
Feng, Lili, Chen Shizhong, Chen Qiang, and Xia Yiyang. 2000 Falun Dafa Cultivators Have Supernormal Neutrophils (White Blood Cells). http://minghui.org/gb/0001/Apr/02/shizhongxing_cell_040200.html (Chinese), http://minghui.org/eng/2000/May/18/EM051800_1.html (English). (Note: the English version is signed as: Department of Immunology, The Scripps Research Institute and the Torry Pines Biolabs.
Gilley, Bruce. 1999. Eau de crackdown. Far Eastern Economic Review 162 (34): 17.
Hu, Ping. 2000. In Defense of Falungong. Duoweinews.com.
Kelly, Duncan. 2000. Multicultural Citizenship: The Limitations of Liberal Democracy. The Political Quarterly. 1:31-41.
Kukathas, Chandran. 1998. Liberalism and Multiculturalism: The Politics of Indifference. Political Theory. 26( 5), October: 686-699
Martin, Walter Ralston. 1997. The kingdom of the cults: an analysis of the major cult systems in the present Christian era. Rev. ed. Minneapolis: Bethany Fellowship.
Poe, Steven C. & C. Neal Tate, 1994. Repression of Human Rights and Personal Integrity in the 1980s: A Global Analysis', American Political Science Review 88(4): 853–872.
Poe, S., Neal Tate, and Linder C. Keith. 1999. Repression of Human Right to Personal Integrity Revisited: a global cross-national study covering the years 1976-1993. International Studies Quarterly. 43: 291-313.
Rahn, Patsy. 2000. Falun Gong: Evaluation and further references. A paper presented to the AFF Annual Conference. http://sun.sino.uni-heidelberg.de/staff/bth/falun.htm.
Rosedale, Herbert, and Michael Langone. 1998. On using the term "cult." AFF resources about psychological manipulation, cult groups, sects, and new religious movements. http://www.csj.org/rg/rgessays/rgessay_cult.htm.
Singer, Margaret Thaler. 1996. The Cults in our midst. NY: Jossey-Bass Publishers. 2000. The Psychological Impact of Falungong. AFF Conference Proceeding.
Symonides, Janusz. 1998. Cultural Rights: a neglected category of human rights.
Xu, Aimin. 1999. 'Falun Gong killed my wife'. Beijing Review 42 (32):13-14.
Yamaori, Tetsuo. 1995. Aum Shinrikyo sounds the death knell of Japanese religion. Japan Echo 22 (3):48-53.
Yizhou Kan Reporters. 1999. A Strike on Falungong. Yizhoukan. 1999 (July 4th issue)
Yu, Xuejun. 1999. The Spread of Falungong and the Pressing Issues of Social Works for the Aging Population. Population and Family Planning. 1999(5): 1-4. (In Chinese).
Zanger, Sabine. 2000. A Global Analysis of the Effect of Political Regime Changes on Life Integrity Violations, 1977–93. Journal of Peace Research, 37( 2) : 213–233
Zhao, Chengjun. 1999. Falungong and Buddhism. www.xys.org/pages/falun (In Chinese).
Zhao, Yili. 2000.
Zhong, Yu. 1999. Falungong and the Game of Self-promotion. www.xys.org/pages/falun (In Chinese).
Materials of Falungong (Scripture) by Li Hongzhi:
China Falungong (FLG E)
Zhuan Falun (Translated by US Disciples, 02/2000) (ZFL E)
Zhuan Falun (Translated by Practitioners in China) (ZFL BJE)
Great Perfection Way of Falun Buddha Law (DYMF E)
Falun Dafa (Essentials For Further Advancement)  (JJYZ E)
Falun Dafa Explication (DFYJ E)
Falun Dafa (Lecture in Sydney) (Sydney)
Falun Dafa (Lectures in the United States) (US)
Falun Dafa (Lecture at the First Conference in North America) (North America)
The Knowing Heart (released May 22, 2000, originally composed October 12, 1999)
http://www.falundafa.org/book/index.html

转法轮 ZFL C
转法轮法解 Fajie C
转法轮(卷二) ZFL II C
法轮大法义解 DFYJ C
法轮佛法(精进要旨) JJYZ C
法轮佛法(在悉尼讲法) Sydney C
法轮佛法(在美国讲法) US C
法轮佛法(大圆满法) DYMF C
中国法轮功(修订本) FLG C
法轮佛法(在北美首届法会上讲法) North America C
法轮佛法(在欧洲法会上讲法) Frankfurt C
法轮佛法(在长春辅导员法会上讲法) Changchuan C
法轮佛法(在新加坡法会上讲法) Singapore C
法轮佛法(在瑞士法会上讲法) Switzerland C
洪吟[无插图]  洪吟[附插图] Hong Yin
《心自明》
http://www.falundafa.org/book/chigb.htm

Notes:

There is often insistence from the disciples that this should be solved on their own term: abandoning the "common" people's thought and accept Falun Dafa. Thereafter, everything would be clear. However, we consider it as a matter of logic. If Li, being an absolutist, has discovered the Truth, it should be universal and not relative. It is tautological to claim that the Truth can only be revealed to and believed by disciples who have "faith" to believe. The substitution of "Truth talks" with "plain talks" to the media invalidates the value of such a discovery.

One of the authors here would not consider Yan Xin's Qigong as a cult despite various criticism against its metaphysical claims. The reason is, Yan's claim does not rest on the supremacy of his personality - at best, and he claimed to be one of the deities but not the only one. Yan also considers his path as a more general principle of Qigong toward some form of enlightenment. It does not have an exclusionary claim on Truth. We would not hesitate to call it pseudo-science for its claims of supernatural ability.

In "Stability of Fa" dated June 11, 1996, Li claimed the opposite: "To correct the rising problems promptly, I often intentionally write some short articles (called "scriptures" by practitioners) to guide practitioners in their cultivation practice. The purpose is to leave a stable, healthy, and correct way for Dafa cultivation practice. The future generations for thousands of years to come must follow in their cultivation the way I have personally left if they are to complete their cultivation" (JJYZ E, 33).

We should note this changing narrative of Li's careers. He started with a claim of being the sole recipient of great gong from "masters in the mountains," admitting the existence of superiority of others.  As years progressed, he retracted this story, framing it as he taught his masters in their previous lives so that they served as vassals for his "first coming." However, this theory revealed a bigger problem to Falungong: Li could suffer knowledge loss in reincarnation, which was not what an enlightened bodhisattva would experience.

This is perhaps the most stylish, most theologically revealing in all Li's writings, though we suspected that it was "helped" by the god of time rather than Li's own authorship (in another occasion, Li complained that his disciples were busy comparing lecture notes taken on site and the published articles and disputing the authenticity). Here, we will present a line-by-line analysis of this piece (the italics are our comments).

(New Threads, Revised May 31, 2000)

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